LAD #21: Carnegie's Gospel of Wealth

       As one of the richest men to walk this Earth, Andrew Carnegie speaks not as a selfish billionaire but as a person who has accumulated wealth and now unsure of how to best spend it. As a man who held more money than some countries, the question of the relationship between the poor and the wealthy inevitably began to pop up in Carnegie's mind. He believed that in a few hundred years the deveoplement and progress of man has not changed, but revolutionized. This growth is what measures what has come of civilization. It is in the parlors and homes of the wealthy that literature, art, and the refinements of society are born so it is essential that some people accumulate wealth to allow themselves to discuss such things.
      How though can all people be wealthy although laws have forced the majority of this wealth onto the few? Somewhat paradoxically Carnegie says that families should not chase wealth, but only have required for "the comfortable maintenance and education of families." He believes people should not be wealty but competent in their finances and that this, not chasing large fortunes, should be the goal. Those who have a surplus of wealth have three ways to dispose of their wealth, although there are better choices than others. A person can leave their money and estate to their descendants, to the public, or lastly give it away during their lives. Carnegie believed the first way is just misguided affection, as their successors can fall victim to depreciated land or money and that it only burdens their children. The second is only the last resort of a man wishing to give after he has died. The growth of taxing the estates of the dead grew and this, to Carnegie, is a wise tax. This hopefully will induce the rich to give will their are alive, instead of wait selfishly until they are dead. The third option is the fairest and best use of a fortune. As many yell out in disagreement calling it Communism, it is only the excess of the wealthy being redistirbuted to those in need. This to Carnegie is fair as he believed a person and their family should only have enough to live comfortably, not lavishly. The donations of the wealthy should not be given in large sums infrequently but slowly over time as this is more useful to those who struggle.
      This is how people should live. As they have earned enough to live well, they should see their excess as money to be used to help those who cannot help themselves.

LAD #20: Emancipation Proclamation

         The Emancipation Proclamation, Lincoln essential says two things. He says that all slaves held in southern states, or states that were currently in rebellion, were declared free in the Union and would be respected by the military and navy. Secondly, he lists all that states that were in rebellion and that the proclamation applied to. Lincoln was very specific in excluding some areas of Virginia and Louisiana but rattled out Arkansas, Texas, Louisiana, Mississippi, Alabama, Florida, Georgia, South Carolina, North Carolina, and Virginia. Any slaves in these states were free and would have their rights maintained in the North.

LAD #19: Lincoln's Second Inaugural Address

       As he spoke to the crowd that had gathered, Lincoln's second inaugural address had a different tone and objective than the first. He begins by stating the situation of the war, which according to him and the majority of the population, is satisfactory. Then moving to the divisions caused by slavery that had led to war. Unlike many believe, neither side wanted war but rather went to that extreme as they saw it as their only option. Secessionists saw it as the only way for their demands to be met, and the Unionists saw it a the only way to preserve the union itself. Perhaps not speaking entirely as a president but as someone angry with the evils of slavery when talks of those who "[wring] their bread from the sweat of other men's faces, but let us judge not, that we be not judged." He goes on to make more important points when he talks of the will of God when it comes to the war. He believes that the Southerners have committed an offense against God, and that they should not go to Him for protection. Though he also says that if the will of God is to continue to use of slavery to build up wealth, that they would have to follow Him. In conclusion, Lincoln believes that with the end of the war the nation should heal the wounded and enjoy peace.

LAD #18: Dred Scott Decision

       As the appealed case of Dred Scott v. Sanford came to an end, Chief Justice Taney sided with Sanford. Scott, a slave and the son of immigrants, was decided as not a legal citizen of the United States and therefore was not guaranteed the rights each citizens are given in the Constitution. Taney saw no distinction between Scott and other forms of property, so technically Scott never could have claimed his rights had been violated. And more disturbingly, Scott was not allowed to sue in State or Federal Courts. Sanford, as the owner and a citizen of the United States, was entitled these rights under the Constitution as the government cannot interfere with a citizen's property. As a result, the court had to ensure Sanford's ownership over Scott. This essentially discarded the Missouri Compromise, as now it seemed that the line established held no more power. Scott had entered the free state of Illinois and was still considered property, and in turn could not sue as he did not have the right. In the end, Taney found that the Compromise was unconstitutional.

LAD #16: "What to the Slave is the 4th of July?"

      Contrasting the celebrations of the 4th of July, Frederick Douglass asks a sobering question. As people celebrate the birth of our nation he wonders whether or not the quintessential rights listed in the Declaration of Independence apply to slaves and African-Americans. The jubilee that comes with independence is not shared with the slaves and blacks, and as a result both races seem to grow distant. "The rich inheritance of justice, liberty, prosperity, and independence bequeathed by your fathers is shared by you, not by [him]." This resentment felt by the slaves and free blacks hurt was born from the United States shameful past. A past where slaves were beaten an bloodied and the ideas of the Constitution and Declaration of Independence are trample on. They lived in the land of the free and the home of the brave, and yet only a select few enjoyed freedom. Blacks were void of rights and cast down as inferior, but then Douglass asserts that blacks and whites are equal. While the slaves were working in the fields they were not only cultivating cotton but minds, as there were lawyers, teachers, poets, and Christians among them. They were "engaged in all manner of enterprises common to other men," and believed that their equality logically would follow. As Douglass is nearing the end of his speech, and about to prove his point. The 4th of July is not a celebration but a sham. The independence Americans claim is not real, and is in fact the largest hypocrisy on Earth where horrible atrocities have been committed against a race that was only asking for equality.

LAD #17: "Aint I a Woman?"

         The Woman's Convention in Akron, Ohio was thes stage for Sojourner Truth to chastise society for its sexist and racial prejudices. She realizes the change that will come from Northern women and slaves. Seeing some women gaining ground on the basis that women "need to be helped into carriages, and lifted over ditches", Soujourner asks a somewhat paradoxical question. No one "helps me into carriages, or over mud-puddles, or gives me any best place!", but isn't she a woman? By questioning logic, Soujourner reveals that men do not view her as a lady but almost a creature of a lesser race. They hold prejudices against her because she is a slave, and does not deserve the helping hand that white women receive. She even defends womanhood by explaining the power she and other women have. She has "ploughed and planted, and gathered into barns," and "borne thirteen children, and seen most all sold off to slavery." When she cried out in protest "none but Jesus heard [her]!" And while some had argued that women and slaves should not have rights because they lacked intellect, she rebutted by explaining that it intelligence should not be a way to measure the amount of rights a person can have. In the face of the religious traditionalists she concludes by explaining that it was after all God and a woman that birthed Christ, as "Man had nothing to do with Him."

LAD #15: The Gettysburg Address

      As blood was still wet on the fields at Gettysburg, Lincoln addressed a nation that was in its darkest hour. In the the Gettysburg Address, the president commemorated the soldiers who had just given their live while emphasizing the fact that the preservation of the Union was at the forefront. While he talks of grave matters, Lincoln can not add any value of worth to the sacrifices the Union soldiers just made. They had, by giving their lives, consecrated the lands with their blood. He continues by saying that the living cannot merely remember the dead, but justify their death by continue to pursue the goal had led to their demise. The goal to preserve a free government created of, by and for the people, one that will continue to protect the rights of its citizens as intended by the Founding Fathers.